# 05/S.T.E.P

### <mark style="color:purple;">We are active beings, constantly making plans for the future. Our thoughts become our actions, repeated actions form habits, those habits make up our character, and that character determines our destiny. As Mark Twain famously commented,</mark> <mark style="color:purple;"></mark>*<mark style="color:purple;">“We are not human beings on a spiritual journey, but rather we are spiritual beings on a human journey.”</mark>* <mark style="color:purple;"></mark><mark style="color:purple;">Every journey starts with a step and in Chapter Five Krishna explains how to take steps in the right direction. There are steps leading to further entanglement in worldly difficulties, but there are also steps leading to a life of liberation, freedom and spiritual tranquillity. The choice is ours.</mark>

## <mark style="color:purple;">S</mark>

[**Stay in the World (1-12)**](#user-content-fn-1)[^1]

Arjuna is still confused. Despite Krishna’s explanations in Chapter Three, Arjuna still considers dutiful work and detachment from entanglement to be mutually exclusive paths. Krishna again reiterates that one who works in spiritual consciousness is automatically a renunciate. If one engages in respectable work, offering the results to God, and all the while remaining alert to the spiritual goal of life, then such work becomes worship. For most people it would be premature and immature to completely sever themselves from worldly ties in pursuance of spiritual perfection. Thus, the path of *karma-yoga* offers a progressive means of spiritual development while simultaneously staying in the world. Just as a lotus leaf is surrounded by water but remains completely dry, a *karma-yogi* stays in the world but remains untouched by materialistic influence.

## <mark style="color:purple;">T</mark>

[**Three-Doers (13-16)**](#user-content-fn-2)[^2]

While functioning in this world, one can easily fall into the illusion that they are the director and controller. In reality, Krishna explains that three doers are involved in any activity; the individual soul, the Supersoul, and material nature. What to speak of controlling the results of our activities, we are barely in control of our own physical and mental faculties with which we perform those activities. The individual soul can only desire. That desire is then sanctioned by God (who resides within the heart as the Supersoul). Once sanctioned, material nature arranges all the necessary facilities to perform the activity. Just as an infant lacks the ability to ride a bike but can still pretend to do so with the help of stabilisers, in this world, the individual soul is constantly supported by the Supersoul in the heart, who provides all the knowledge, inspiration and facilities to function.&#x20;

## <mark style="color:purple;">E</mark>

[**Equal Vision (17-26)**](#user-content-fn-3)[^3]

Since the Supersoul resides in every living being, the advanced spiritualist is able to see every life form, be it plant, animal, or human, as a temple of God. Different bodies are produced according to one’s past actions, yet each entity is of the same spiritual quality and offered equal respect. Thus, the spiritualist is not only free of racism, nationalism, ageism and sexism, but also ‘species-ism!’ One who sees the Supersoul everywhere also sees the hand of God, and is thus equally disposed to the constant dualities of life and even the desires which arise within oneself. We shouldn’t take the illusion too seriously!  &#x20;

## <mark style="color:purple;">P</mark>

[**Peace (29)**](#user-content-fn-4)[^4]

In touch with the eternal reality, one understands the temporary nature of our stay in this world. We come into this world with nothing and we leave with nothing. In the interim, however, we claim proprietorship and develop attachments to various objects, causing us great anxiety and pain. To the extent that we develop a sense of detachment, understanding the Supreme Lord to be the proprietor and ourselves as simply caretakers, to that extent we can experience a sense of peace within. Interestingly, it is this inner peace that brings about global peace; a community of individuals who are free from attachment, greed, envy, and covetousness is what this world really needs.

> ### *<mark style="color:purple;">“TRY NOT TO BECOME A MAN OF SUCCESS, BUT RATHER A MAN OF VALUE”</mark>* *<mark style="color:purple;">\~ ALBERT EINSTEIN</mark>*

[^1]: **Bg 5.1-12**

    **Source:&#x20;**<mark style="color:blue;">**Vedabase**</mark>

    [TEXT 1:](https://vedabase.io/en/library/bg/5/1/) Arjuna said: O Kṛṣṇa, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial?

    [TEXT 2:](https://vedabase.io/en/library/bg/5/2/) The Personality of Godhead replied: The renunciation of work and work in devotion are both good for liberation. But, of the two, work in devotional service is better than renunciation of work.

    \
    [TEXT 3:](https://vedabase.io/en/library/bg/5/3/) One who neither hates nor desires the fruits of his activities is known to be always renounced. Such a person, free from all dualities, easily overcomes material bondage and is completely liberated, O mighty-armed Arjuna.

    [TEXT 4:](https://vedabase.io/en/library/bg/5/4/) Only the ignorant speak of devotional service \[karma-yoga] as being different from the analytical study of the material world \[Sāṅkhya]. Those who are actually learned say that he who applies himself well to one of these paths achieves the results of both.&#x20;

    [TEXT 5:](https://vedabase.io/en/library/bg/5/5/) One who knows that the position reached by means of analytical study can also be attained by devotional service, and who therefore sees analytical study and devotional service to be on the same level, sees things as they are.

    [TEXT 6:](https://vedabase.io/en/library/bg/5/6/) Merely renouncing all activities yet not engaging in the devotional service of the Lord cannot make one happy. But a thoughtful person engaged in devotional service can achieve the Supreme without delay.

    [TEXT 7:](https://vedabase.io/en/library/bg/5/7/) One who works in devotion, who is a pure soul, and who controls his mind and senses is dear to everyone, and everyone is dear to him. Though always working, such a man is never entangled.

    [TEXTS 8-9:](https://vedabase.io/en/library/bg/5/8-9/) A person in the divine consciousness, although engaged in seeing, hearing, touching, smelling, eating, moving about, sleeping and breathing, always knows within himself that he actually does nothing at all. Because while speaking, evacuating, receiving, or opening or closing his eyes, he always knows that only the material senses are engaged with their objects and that he is aloof from them.

    [TEXT 10:](https://vedabase.io/en/library/bg/5/10/) One who performs his duty without attachment, surrendering the results unto the Supreme Lord, is unaffected by sinful action, as the lotus leaf is untouched by water.

    [TEXT 11:](https://vedabase.io/en/library/bg/5/11/) The yogīs, abandoning attachment, act with body, mind, intelligence and even with the senses, only for the purpose of purification.

    [TEXT 12:](https://vedabase.io/en/library/bg/5/12/) The steadily devoted soul attains unadulterated peace because he offers the result of all activities to Me; whereas a person who is not in union with the Divine, who is greedy for the fruits of his labor, becomes entangled.

[^2]: **Bg 5.13-16**

    **Source:&#x20;**<mark style="color:blue;">**Vedabase**</mark>

    [TEXT 13:](https://vedabase.io/en/library/bg/5/13/) When the embodied living being controls his nature and mentally renounces all actions, he resides happily in the city of nine gates \[the material body], neither working nor causing work to be done.

    [TEXT 14:](https://vedabase.io/en/library/bg/5/14/) The embodied spirit, master of the city of his body, does not create activities, nor does he induce people to act, nor does he create the fruits of action. All this is enacted by the modes of material nature.

    [TEXT 15:](https://vedabase.io/en/library/bg/5/15/) Nor does the Supreme Lord assume anyone’s sinful or pious activities. Embodied beings, however, are bewildered because of the ignorance which covers their real knowledge.

    [TEXT 16:](https://vedabase.io/en/library/bg/5/16/) When, however, one is enlightened with the knowledge by which nescience is destroyed, then his knowledge reveals everything, as the sun lights up everything in the daytime.

[^3]: **Bg 5.17-26**

    **Source:&#x20;**<mark style="color:blue;">**Vedabase**</mark>

    [TEXT 17:](https://vedabase.io/en/library/bg/5/17/) When one’s intelligence, mind, faith and refuge are all fixed in the Supreme, then one becomes fully cleansed of misgivings through complete knowledge and thus proceeds straight on the path of liberation.

    [TEXT 18:](https://vedabase.io/en/library/bg/5/18/) The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brāhmaṇa, a cow, an elephant, a dog and a dog-eater \[outcaste].

    [TEXT 19:](https://vedabase.io/en/library/bg/5/19/) Those whose minds are established in sameness and equanimity have already conquered the conditions of birth and death. They are flawless like Brahman, and thus they are already situated in Brahman.

    [TEXT 20:](https://vedabase.io/en/library/bg/5/20/) A person who neither rejoices upon achieving something pleasant nor laments upon obtaining something unpleasant, who is self-intelligent, who is unbewildered, and who knows the science of God is already situated in transcendence.

    [TEXT 21:](https://vedabase.io/en/library/bg/5/21/) Such a liberated person is not attracted to material sense pleasure but is always in trance, enjoying the pleasure within. In this way the self-realized person enjoys unlimited happiness, for he concentrates on the Supreme.

    [TEXT 22:](https://vedabase.io/en/library/bg/5/22/) An intelligent person does not take part in the sources of misery, which are due to contact with the material senses. O son of Kuntī, such pleasures have a beginning and an end, and so the wise man does not delight in them.

    [TEXT 23:](https://vedabase.io/en/library/bg/5/23/) Before giving up this present body, if one is able to tolerate the urges of the material senses and check the force of desire and anger, he is well situated and is happy in this world.

    [TEXT 24:](https://vedabase.io/en/library/bg/5/24/) One whose happiness is within, who is active and rejoices within, and whose aim is inward is actually the perfect mystic. He is liberated in the Supreme, and ultimately he attains the Supreme.

    [TEXT 25:](https://vedabase.io/en/library/bg/5/25/) Those who are beyond the dualities that arise from doubts, whose minds are engaged within, who are always busy working for the welfare of all living beings and who are free from all sins achieve liberation in the Supreme.

    [TEXT 26:](https://vedabase.io/en/library/bg/5/26/) Those who are free from anger and all material desires, who are self-realized, self-disciplined and constantly endeavoring for perfection, are assured of liberation in the Supreme in the very near future.

[^4]: **Bg 5.29**

    **Source:&#x20;**<mark style="color:blue;">**Vedabase**</mark>

    [TEXT 29:](https://vedabase.io/en/library/bg/5/29/) A person in full consciousness of Me, knowing Me to be the ultimate beneficiary of all sacrifices and austerities, the Supreme Lord of all planets and demigods, and the benefactor and well-wisher of all living entities, attains peace from the pangs of material miseries.<br>