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# 01/D.O.U.B.T
**The spiritual journey often starts with a doubt. Over the passage of our life, our friends, family, society and the media paint the perfect picture of ‘success’ and we subsequently build our future in determined pursuance of it. At a certain point, however, we begin to doubt whether that ‘perfect life’ is achievable or will actually make us happy. We begin to question the conventional goals, aspirations and measures of success that people unquestioningly follow. We wonder:**** *****Could there be some deeper purpose to life?***** ****While this initial doubt usually brings some uncertainty and confusion, it also brings us to the start of our spiritual journey. It is this very doubt that Arjuna expresses in Chapter One, at the onset of this sacred conversation.**
## D
[**Dhritarastra & Duryodhana (1-12)**](#user-content-fn-1)[^1]
Innumerable soldiers have assembled on the battlefield of Kuruksetra due to the selfish, deep-rooted aspirations of these two characters, hell-bent on usurping their cousins’ kingdom. Sitting in his palace, King Dhritarastra inquires about the latest events on the battlefield, while his son Duryodhana is busy firing up his army as it prepares for fratricidal war. Dhritarastra is physically blind, but he and his son are also blinded by greed, envy and material desire. When one’s mindset revolves around ‘I, me and mine’ engrossed in thoughts of selfish gain and material pleasure, then anxiety, frustration and disappointment are inevitable. Such materially entangled persons become oblivious to the ill-effects of their actions.
## O
[**Ominous Result (13-20)**](#user-content-fn-2)[^2]
The conchshells resound, signifying the battle will soon commence, much like a referee’s whistle at the onset of a football match. The commentators study the scene and identify hidden signs in them. Despite Duryodhana’s boastful words, the ominous result of this confrontation is made clear from the onset. Too many signs indicate his inevitable defeat at the hands of the Pandavas. Those who stand on the side of purity and integrity always emerge victorious, regardless of whether the worldly odds are stacked against them. One who is a carrier of goodness and spirituality is never overcome by evil.
## U
[**Uncertainty (21-27)**](#user-content-fn-3)[^3]
Despite his righteous and noble position, Arjuna develops an uncertainty, standing in uncomfortable opposition to his family and teachers. The chariots are readied, arrows are drawn, battle cries are sounded, but Arjuna remains hesitant. He then does the unthinkable! He tells Krishna to drive to the middle of the battlefield – not for strategic warfare purposes, but to step back, hit the pause button and reconsider life. It’s impossible to capture the sheer unexpectedness of Arjuna’s act! Despite being faced with practically every pressure under the sun to dive into action, Arjuna prioritises introspection. Some things are so important that it’s not about having time, it’s about making time.
## B
[**Bewilderment (28-30)**](#user-content-fn-4)[^4]
Foreseeing the suffering and death that is the inevitable consequence of warfare, Arjuna begins to lose his composure. At this stage, bereft of broader spiritual vision, his uncertainty transforms into bewilderment, baffled as to what his next move should be. He is plunged into existential confusion. When one lacks an understanding of his spiritual identity, his relationship with God, and the fundamental purpose behind this world, one inevitably becomes confused and frustrated by events and experiences of life.
## T
[**Turning Point (31-42)**](#user-content-fn-5)[^5]
Arjuna looks for immediate relief, offering solid arguments to justify leaving the battlefield: 1) It would be cruel and heartless to prematurely terminate the lives of so many soldiers; 2) Even an unrivalled kingdom would bring no happiness, since he’d be bereft of his near and dear ones; 3) One would surely accrue bad karma as a result of such brutal violence; 4) The wholesale killing involved would destroy the family unit and social structure, wreaking havoc for future generations. His mind overwhelmed by grief, Arjuna sets aside his weapons and resolves not to fight. Though his points sound convincing, Krishna will soon impart timeless wisdom to seismically shift his paradigms.
> ### *“THE IMPORTANT THING IS NOT TO STOP QUESTIONING. CURIOSITY HAS ITS OWN REASONING FOR EXISTING”* *\~ ALBERT EINSTEIN*
[^1]: **Bg. 1.1 - 1.12**\
**Source:** [**Vedabase**](https://vedabase.io/en/library/bg/1/)\
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[TEXT 1:](https://vedabase.io/en/library/bg/1/1/) Dhṛtarāṣṭra said: O Sañjaya, after my sons and the sons of Pāṇḍu assembled in the place of pilgrimage at Kurukṣetra, desiring to fight, what did they do?\
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[TEXT 2:](https://vedabase.io/en/library/bg/1/2/) Sañjaya said: O King, after looking over the army arranged in military formation by the sons of Pāṇḍu, King Duryodhana went to his teacher and spoke the following words.\
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[TEXT 3:](https://vedabase.io/en/library/bg/1/3/) O my teacher, behold the great army of the sons of Pāṇḍu, so expertly arranged by your intelligent disciple the son of Drupada.\
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[TEXT 4:](https://vedabase.io/en/library/bg/1/4/) Here in this army are many heroic bowmen equal in fighting to Bhīma and Arjuna: great fighters like Yuyudhāna, Virāṭa and Drupada.\
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[TEXT 5:](https://vedabase.io/en/library/bg/1/5/) There are also great heroic, powerful fighters like Dhṛṣṭaketu, Cekitāna, Kāśirāja, Purujit, Kuntibhoja and Śaibya.\
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[TEXT 6:](https://vedabase.io/en/library/bg/1/6/) There are the mighty Yudhāmanyu, the very powerful Uttamaujā, the son of Subhadrā and the sons of Draupadī. All these warriors are great chariot fighters.\
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[TEXT 7:](https://vedabase.io/en/library/bg/1/7/) But for your information, O best of the brāhmaṇas, let me tell you about the captains who are especially qualified to lead my military force.\
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[TEXT 8:](https://vedabase.io/en/library/bg/1/8/) There are personalities like you, Bhīṣma, Karṇa, Kṛpa, Aśvatthāmā, Vikarṇa and the son of Somadatta called Bhūriśravā, who are always victorious in battle.\
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[TEXT 9:](https://vedabase.io/en/library/bg/1/9/) There are many other heroes who are prepared to lay down their lives for my sake. All of them are well equipped with different kinds of weapons, and all are experienced in military science.\
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[TEXT 10:](https://vedabase.io/en/library/bg/1/10/) Our strength is immeasurable, and we are perfectly protected by Grandfather Bhīṣma, whereas the strength of the Pāṇḍavas, carefully protected by Bhīma, is limited.\
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[TEXT 11:](https://vedabase.io/en/library/bg/1/11/) All of you must now give full support to Grandfather Bhīṣma, as you stand at your respective strategic points of entrance into the phalanx of the army.\
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[TEXT 12:](https://vedabase.io/en/library/bg/1/12/) Then Bhīṣma, the great valiant grandsire of the Kuru dynasty, the grandfather of the fighters, blew his conchshell very loudly, making a sound like the roar of a lion, giving Duryodhana joy.
[^2]: **Bg. 1.13 - 1.20**\
**Source:** [**Vedabase**](https://vedabase.io/en/library/bg/1/)\
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[TEXT 13:](https://vedabase.io/en/library/bg/1/13/) After that, the conchshells, drums, bugles, trumpets and horns were all suddenly sounded, and the combined sound was tumultuous.\
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[TEXT 14:](https://vedabase.io/en/library/bg/1/14/) On the other side, both Lord Kṛṣṇa and Arjuna, stationed on a great chariot drawn by white horses, sounded their transcendental conchshells.\
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[TEXT 15:](https://vedabase.io/en/library/bg/1/15/) Lord Kṛṣṇa blew His conchshell, called Pāñcajanya; Arjuna blew his, the Devadatta; and Bhīma, the voracious eater and performer of herculean tasks, blew his terrific conchshell, called Pauṇḍra.\
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[TEXTS 16-18:](https://vedabase.io/en/library/bg/1/16-18/) King Yudhiṣṭhira, the son of Kuntī, blew his conchshell, the Ananta-vijaya, and Nakula and Sahadeva blew the Sughoṣa and Maṇipuṣpaka. That great archer the King of Kāśī, the great fighter Śikhaṇḍī, Dhṛṣṭadyumna, Virāṭa, the unconquerable Sātyaki, Drupada, the sons of Draupadī, and others, O King, such as the mighty-armed son of Subhadrā, all blew their respective conchshells.\
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[TEXT 19:](https://vedabase.io/en/library/bg/1/19/) The blowing of these different conchshells became uproarious. Vibrating both in the sky and on the earth, it shattered the hearts of the sons of Dhṛtarāṣṭra.\
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[TEXT 20:](https://vedabase.io/en/library/bg/1/20/) At that time Arjuna, the son of Pāṇḍu, seated in the chariot bearing the flag marked with Hanumān, took up his bow and prepared to shoot his arrows. O King, after looking at the sons of Dhṛtarāṣṭra drawn in military array, Arjuna then spoke to Lord Kṛṣṇa these words.
[^3]: **Bg. 1.21 - 1.27**\
**Source:** [**Vedabase**](https://vedabase.io/en/library/bg/1/)\
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[TEXTS 21-22:](https://vedabase.io/en/library/bg/1/21-22/) Arjuna said: O infallible one, please draw my chariot between the two armies so that I may see those present here, who desire to fight, and with whom I must contend in this great trial of arms.\
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[TEXT 23:](https://vedabase.io/en/library/bg/1/23/) Let me see those who have come here to fight, wishing to please the evil-minded son of Dhṛtarāṣṭra.\
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[TEXT 24:](https://vedabase.io/en/library/bg/1/24/) Sañjaya said: O descendant of Bharata, having thus been addressed by Arjuna, Lord Kṛṣṇa drew up the fine chariot in the midst of the armies of both parties.\
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[TEXT 25:](https://vedabase.io/en/library/bg/1/25/) In the presence of Bhīṣma, Droṇa and all the other chieftains of the world, the Lord said, “Just behold, Pārtha, all the Kurus assembled here.”\
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[TEXT 26:](https://vedabase.io/en/library/bg/1/26/) There Arjuna could see, within the midst of the armies of both parties, his fathers, grandfathers, teachers, maternal uncles, brothers, sons, grandsons, friends, and also his fathers-in-law and well-wishers.\
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[TEXT 27:](https://vedabase.io/en/library/bg/1/27/) When the son of Kuntī, Arjuna, saw all these different grades of friends and relatives, he became overwhelmed with compassion and spoke thus.
[^4]: **Bg. 1.28 - 1.30**\
**Source:** [**Vedabase**](https://vedabase.io/en/library/bg/1/)\
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[TEXT 28:](https://vedabase.io/en/library/bg/1/28/) Arjuna said: My dear Kṛṣṇa, seeing my friends and relatives present before me in such a fighting spirit, I feel the limbs of my body quivering and my mouth drying up.\
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[TEXT 29:](https://vedabase.io/en/library/bg/1/29/) My whole body is trembling, my hair is standing on end, my bow Gāṇḍīva is slipping from my hand, and my skin is burning.\
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[TEXT 30:](https://vedabase.io/en/library/bg/1/30/) I am now unable to stand here any longer. I am forgetting myself, and my mind is reeling. I see only causes of misfortune, O Kṛṣṇa, killer of the Keśī demon.
[^5]: **Bg. 1.31 - 1.42**\
**Source:** [**Vedabase**](https://vedabase.io/en/library/bg/1/)
[TEXT 31:](https://vedabase.io/en/library/bg/1/31/) I do not see how any good can come from killing my own kinsmen in this battle, nor can I, my dear Kṛṣṇa, desire any subsequent victory, kingdom or happiness.\
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[TEXTS 32-35:](https://vedabase.io/en/library/bg/1/32-35/) O Govinda, of what avail to us are a kingdom, happiness or even life itself when all those for whom we may desire them are now arrayed on this battlefield? O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and other relatives are ready to give up their lives and properties and are standing before me, why should I wish to kill them, even though they might otherwise kill me? O maintainer of all living entities, I am not prepared to fight with them even in exchange for the three worlds, let alone this earth. What pleasure will we derive from killing the sons of Dhṛtarāṣṭra?\
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[TEXT 36:](https://vedabase.io/en/library/bg/1/36/) Sin will overcome us if we slay such aggressors. Therefore it is not proper for us to kill the sons of Dhṛtarāṣṭra and our friends. What should we gain, O Kṛṣṇa, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?\
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[TEXTS 37-38:](https://vedabase.io/en/library/bg/1/37-38/) O Janārdana, although these men, their hearts overtaken by greed, see no fault in killing one’s family or quarreling with friends, why should we, who can see the crime in destroying a family, engage in these acts of sin?\
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[TEXT 39:](https://vedabase.io/en/library/bg/1/39/) With the destruction of the dynasty, the eternal family tradition is vanquished, and thus the rest of the family becomes involved in irreligion.\
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[TEXT 40:](https://vedabase.io/en/library/bg/1/40/) When irreligion is prominent in the family, O Kṛṣṇa, the women of the family become polluted, and from the degradation of womanhood, O descendant of Vṛṣṇi, comes unwanted progeny.\
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[TEXT 41:](https://vedabase.io/en/library/bg/1/41/) An increase of unwanted population certainly causes hellish life both for the family and for those who destroy the family tradition. The ancestors of such corrupt families fall down, because the performances for offering them food and water are entirely stopped.\
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[TEXT 42:](https://vedabase.io/en/library/bg/1/42/) By the evil deeds of those who destroy the family tradition and thus give rise to unwanted children, all kinds of community projects and family welfare activities are devastated.