# 16/D.O.G ### Dogs are unpredictable. Though widely acclaimed as man’s best friend, dogs are also notorious for brutal, unprovoked attacks. Such contradictory behaviour is a sign of our times. In previous ages, the distinction between divine and demoniac people was very clear – they lived at a distance from each other and rarely mixed. In modern times, however, the dividing line has disappeared to the extent that the divine and demoniac coexist within the same individual! In Chapter Sixteen, Krishna describes the qualities of the saintly and shortcomings of the demoniac, exposing attitudes and behaviours that destroy one’s spirituality. ## D [**Divine or Demoniac (1-6)**](#user-content-fn-1)[^1] On the ‘tree of the material world,’ divine qualities are said to elevate us whereas demoniac qualities result in degradation. Such qualities are the result of nature and nurture. While we undoubtedly carry impressions from previous lives, our desire, determination and discipline in this life can significantly alter that nature. Krishna describes twenty-six divine qualities and six major demoniac qualities. ## O [**Opinions & Outlook of Demons (7-20)**](#user-content-fn-2)[^2] To reassure Arjuna that he is of divine nature, Krishna distinguishes the activities, mentality and qualities of the demoniac section. Such living entities are cast into repeated births in undeveloped, lower species of life. While this may sound like the harsh and judgmental God of dogmatic religion, Krishna explains how such treatment is the most progressive and compassionate course of action to evolve the consciousness of such individuals. Demoniac philosophy, mentality and activities imprison the individual into misery and cause great disruption in the wider society. It is a case of hate the disease not the diseased. ## G [**Gates to Hell (21-24)**](#user-content-fn-3)[^3] Krishna warns that lust, anger and greed are the three gates that perpetuate hellish life. These dark regions of the universe are not eternal prisons for the errant soul, but places of reformation where stern lessons help one to realign their vision. For one who wants to avoid such shock treatment, the scriptures act as a guidebook for gradual purification and ultimate perfection. They recommend a spiritual lifestyle by which one can easily transform lust to love, harshness to tolerance, envy to appreciation and greed to selflessness. > ### *“LIFE IS AN ECHO. WHAT YOU SEND OUT, COMES BACK. WHAT YOU SOW, YOU REAP. WHAT YOU GIVE, YOU GET. WHAT YOU SEE IN OTHERS, EXISTS IN YOU. REMEMBER, LIFE IS AN ECHO.”* > > ### *\~ ZIG ZIGLAR* [^1]: **Bg. 16.1 - 16.6** **Source:** [**Vedabase**](https://vedabase.io/en/library/bg/16/) [TEXTS 1-3](https://vedabase.io/en/library/bg/16/1-3/): The Supreme Personality of Godhead said: Fearlessness; purification of one’s existence; cultivation of spiritual knowledge; charity; self-control; performance of sacrifice; study of the Vedas; austerity; simplicity; nonviolence; truthfulness; freedom from anger; renunciation; tranquillity; aversion to faultfinding; compassion for all living entities; freedom from covetousness; gentleness; modesty; steady determination; vigor; forgiveness; fortitude; cleanliness; and freedom from envy and from the passion for honor – these transcendental qualities, O son of Bharata, belong to godly men endowed with divine nature. [TEXT 4](https://vedabase.io/en/library/bg/16/4/): Pride, arrogance, conceit, anger, harshness and ignorance – these qualities belong to those of demoniac nature, O son of Pṛthā. [TEXT 5](https://vedabase.io/en/library/bg/16/5/): The transcendental qualities are conducive to liberation, whereas the demoniac qualities make for bondage. Do not worry, O son of Pāṇḍu, for you are born with the divine qualities. [TEXT 6](https://vedabase.io/en/library/bg/16/6/): O son of Pṛthā, in this world there are two kinds of created beings. One is called divine and the other demoniac. I have already explained to you at length the divine qualities. Now hear from Me of the demoniac. [^2]: **Bg. 16.7 - 16.20** **Source:** [**Vedabase**](https://vedabase.io/en/library/bg/16/) [TEXT 7](https://vedabase.io/en/library/bg/16/7/): Those who are demoniac do not know what is to be done and what is not to be done. Neither cleanliness nor proper behavior nor truth is found in them. [TEXT 8](https://vedabase.io/en/library/bg/16/8/): They say that this world is unreal, with no foundation, no God in control. They say it is produced of sex desire and has no cause other than lust. [TEXT 9](https://vedabase.io/en/library/bg/16/9/): Following such conclusions, the demoniac, who are lost to themselves and who have no intelligence, engage in unbeneficial, horrible works meant to destroy the world. [TEXT 10](https://vedabase.io/en/library/bg/16/10/): Taking shelter of insatiable lust and absorbed in the conceit of pride and false prestige, the demoniac, thus illusioned, are always sworn to unclean work, attracted by the impermanent. [TEXTS 11-12](https://vedabase.io/en/library/bg/16/11-12/): They believe that to gratify the senses is the prime necessity of human civilization. Thus until the end of life their anxiety is immeasurable. Bound by a network of hundreds of thousands of desires and absorbed in lust and anger, they secure money by illegal means for sense gratification. [TEXTS 13-15](https://vedabase.io/en/library/bg/16/13-15/): The demoniac person thinks: “So much wealth do I have today, and I will gain more according to my schemes. So much is mine now, and it will increase in the future, more and more. He is my enemy, and I have killed him, and my other enemies will also be killed. I am the lord of everything. I am the enjoyer. I am perfect, powerful and happy. I am the richest man, surrounded by aristocratic relatives. There is none so powerful and happy as I am. I shall perform sacrifices, I shall give some charity, and thus I shall rejoice.” In this way, such persons are deluded by ignorance. [TEXT 16](https://vedabase.io/en/library/bg/16/16/): Thus perplexed by various anxieties and bound by a network of illusions, they become too strongly attached to sense enjoyment and fall down into hell. [TEXT 17](https://vedabase.io/en/library/bg/16/17/): Self-complacent and always impudent, deluded by wealth and false prestige, they sometimes proudly perform sacrifices in name only, without following any rules or regulations. [TEXT 18](https://vedabase.io/en/library/bg/16/18/): Bewildered by false ego, strength, pride, lust and anger, the demons become envious of the Supreme Personality of Godhead, who is situated in their own bodies and in the bodies of others, and blaspheme against the real religion. [TEXT 19](https://vedabase.io/en/library/bg/16/19/): Those who are envious and mischievous, who are the lowest among men, I perpetually cast into the ocean of material existence, into various demoniac species of life. [TEXT 20](https://vedabase.io/en/library/bg/16/20/): Attaining repeated birth amongst the species of demoniac life, O son of Kuntī, such persons can never approach Me. Gradually they sink down to the most abominable type of existence. [^3]: **Bg. 16.21 - 16.24** **Source:** [**Vedabase**](https://vedabase.io/en/library/bg/16/) [TEXT 21](https://vedabase.io/en/library/bg/16/21/): There are three gates leading to this hell – lust, anger and greed. Every sane man should give these up, for they lead to the degradation of the soul. [TEXT 22](https://vedabase.io/en/library/bg/16/22/): The man who has escaped these three gates of hell, O son of Kuntī, performs acts conducive to self-realization and thus gradually attains the supreme destination. [TEXT 23](https://vedabase.io/en/library/bg/16/23/): He who discards scriptural injunctions and acts according to his own whims attains neither perfection, nor happiness, nor the supreme destination. [TEXT 24](https://vedabase.io/en/library/bg/16/24/): One should therefore understand what is duty and what is not duty by the regulations of the scriptures. Knowing such rules and regulations, one should act so that he may gradually be elevated.